The present research aims at critical examination of one of the most controversial thinking currents in the philosophy of religion, aspostmodernism, based on the views of the contemporary philosopher of the century, Allame Tabatabai. Derridaen Theologhy with the presents a deconstructive approach to the philosophy of religion, in analyzing the philosophy of religion, including the existence of God, does not seek to achieve the truth. Because postmodern philosophers generally do not believe in the existence of truth, so that someone can succeed in discovering it. They believe that with the emphasis on secrecy one can guarantee the life of the religious faith. While Neosadraean philosophers, and at the top of them, Allameh Tabatabai believes that one can revel in the religious affairs by relying on his perceptual abilities. Although he acknowledges the limitations of human reason in the field of divine philosophy, he never refuse to use systematic thoughts using rational arguments to discover the truth of the religious affair. The disadvantages that can be considered from the point of view of Neosadraean thought in Derridaen Theologhy  include epistemological pluralism, the lack of stability of meaning, the uncertainty of evidences of existence, and extremist expressions  like impossibility that is used by some philosophers  like Kaputo concerning the existence of God. Unlike the postmodernists, Allameh Tabatabai believes that the truth has a unified and unified structure in which a person with intellectual exercitation is able to disclose it. He has never overlooked the relativist view of postmodernism in the context of the truth posed by the faces of the postmodern intellectual stream, but believes that the path of identification in the philosophy of religion arrives to the destination through totality and universality of the truth.

Keywords: Derridaean Theologhy, Allame Tabatabai, Epistemologic pluralism, Lacke of stability of meaning, Deconstructive approach, Systematic thoughts, unified structure of thruth, Totality and universality of the truth