The optimal criminal policy and in harmony with the teachings of Alavi (PBUH) is a set of active and reactive responses from the community board - the government and civil society - in order to deal with the criminal phenomenon. Reflecting on many examples from the words and life of Imam Ali in the field of criminalization, sentencing and prevention, execution of punishment and reformation of criminals and the role of civil society in each of the mentioned fields has led to Searching for the comprehensive model of Alevi criminal policy. The components of this criminal policy in the life and words of Ali according to the research conducted in this treatise are: 1) Criminalization based on divine commands and decrees, relying on benevolence and the centrality of social justice. 2) Comprehensive prevention by designing and implementing a comprehensive program in individual, social, developmental and situational areas. 3) Penal policy with a novel interpretation of the principle of proportionality of crimes and punishments with the design of differential responses in the realm of limits and punishments on the one hand and the duality of mass and private delinquency on the other hand. 4) Extensive use of correctional institutions from forbearance of crime to acceptance of repentance in order to treat and reintegrate criminals. The present article aims to answer the question of what Alavi criminal policy. Come this purpose, by explaining and analyzing cases and examples of statements and actions related to criminal policy in the words and actions of Hazrat Amir in each of the mentioned fields, introduce the model of criminal policy derived from the life and words of Imam Ali.